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Unhappy! So what?
By Sudhirendar Sharma



The social pressure to feel happy has made people more miserable. The market is the sole gainer of this desperate search for happiness, offering unending items and services to make the consumer feel better.

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The happiness market has been expanding like never before

Recent research suggests that happiness may not be bliss, as people who strive for happiness may end up being worse off. Says June Gruber of Yale University, who published the research findings in Perspectives on Psychological Science: "doing things with the expectation that these ought to make you happy can lead to disappointment and decreased happiness." Conversely, being unhappy shouldn't be thought of as a universally bad thing.

Should such research gain wide credence, happiness therapists and reams of literature on ‘being happy’ would become redundant. So it should, given the fact that not only is search for happiness a problem, too high a degree of happiness can be bad as well. It has been found that people who feel extreme amounts of happiness are not only less creative than their counterparts but tend to take more risks.

In reality, however, staying happy has been considered an unwritten obligation for humans. So much social pressure there is for people to remain happy that most pretend to be happy even when they are not. Those who respond otherwise are often ashamed or uneasy. Although country like Bhutan has ‘happiness’ as an indicator of social well-being, the question that present research tosses up is: are humans born to be happy?

So much social pressure there is for people to remain happy that most pretend to be happy even when they are not. Those who respond otherwise are often ashamed or uneasy.

Sigmund Freud, the father of psychoanalysis, had long declared that happiness was impossible because “the intention that man should be happy is not included in the plan of Creation”. Unlike the domain of hunger and thirst wherein everything must be immediately available, the heart and desire have their own rhythms and intermittences. No wonder, therefore, that even amid great havoc can still there be moments of unprecedented ecstasy.

Surfing through an acerbic history of happiness, distinguished French philosopher Pascal Bruckner argues that we might be happier if we simply abandoned our relentless pursuit of happiness. But we are probably living in the world’s societies that make people unhappy if they don’t feel happy. That happiness is a different kind of emotional quality that depends neither on wealth nor on goodwill has rarely been understood.

Bruckner reminds us that it is better to lead a rich life with tears than a happy one lacking meaning. He further contends that modernity may have succeeded politically but it is an aesthetic failure, costing people the graces of the mind for the gewgaws of amusement. Yet, there is an obligation of being happy.

Neither is giving up on happiness being advocated nor is pain being presented to have some intrinsic or artistic value. Conversely, many contradictions that happiness manifests are being unveiled: there is a happiness of action and another of the senses, a happiness of prosperity and another of deprivation, a happiness of virtue and another of crime. Understanding many facets of happiness is critical for those who have ever bristled at the command to ‘be happy’.

Happiness borne out of the western notion of eradicating physical pain and poverty through money has rarely freed us from worries. Instead, it has become an obsessive worry, an end in itself.

Happiness borne out of the western notion of eradicating physical pain and poverty through money has rarely freed us from worries. Instead, it has become an obsessive worry, an end in itself. Aren’t rich people bored, inactive and tortured by their own emptiness? One cannot deny capitalism's hand in improving the world's standard of living, but that brand of happiness associated with booming post-war economic growth is indeed a cause for worry.

Indeed so, because materially happy people have mania, such as in bipolar disorder, that can lead them to take risks, like substance abuse, driving too fast, or spending their life savings. Happiness also can mean being short on negative emotions - which have their place in life as well. But being unhappy creates space for ‘fear’ that can keep one from taking unnecessary risks; and ‘guilt’ that can help remind one to behave well toward others.

In his scholarly book Perpetual Euphoria, Bruckner laments the growing mode of existence that constantly defers genuine joy and its corresponding pain in favour of a safe, steady intake of ‘well-being.’ You go to the health club to ensure your future entry into the ‘paradise’ of living to a 100; you set up a retirement account to underwrite your longevity; you scramble to take the right vitamins and pills; and somehow, in the meantime, life passes you by.

 
Disclaimer:
The views expressed above are personal and do not necessarily reflect the views of d-sector editorial team.
 

Sudhirendar Sharma  |  sudhirendarsharma@gmail.com

Dr Sudhirendar Sharma is an environmentalist and development analyst based in New Delhi. Formerly with the World Bank, Dr Sharma is an expert on water, a keen observer on climate change dynamics, and a critic of the contemporary development processes.

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Corruption Watch

The bad news is that corruption has not only sustained but has grown in size and stature in the country. With scams being a regular feature, seventy per cent respondents in a survey have rightfully opined that corruption has continued to increase in India. One in every two interviewed admit having paid a bribe for availing public services during last one year. Transparency International's latest survey reveals that the political parties top the chart for the most corrupt public institutions, followed by police force and legislatures. No wonder, India continues to make new records on the global corruption arena!

The shocking revelation is that the health and education sectors haven't remained untouched by this phenomenon. With 5th and 6th positions respectively for these sectors on the public perception chart on corruption, corruption has crept insidiously into these sectors of hope for the masses. With bureaucracy being fourth in the list of corrupt institutions in the country, corruption seems to have been non-formally institutionalized with little hope if public services would ever be effective in the country. With economic growth having literally institutionalized corruption, are we now expecting corrupt to be socially responsible - a different CSR.

Poor. Who?

Not giving 'aid' to India is one thing but calling it 'rich' is quite another. If one in three of the world's malnourished children live in India, what does average daily income of $3 indicate? It perhaps means that there is a relative decline in poverty - people are 'less poor' than what they used to be in the past. But having crossed the World Bank arbitrary threshold of $2 a day does not absolve the 'developed' countries of their obligation to part with 0.7 per cent of their Gross National Income in development aid. Should this three-decade old figure not be revised?  

An interesting debate in UK's House of Commons delved on future of development assistance by the British Government. While prioritizing limited resources has been a concern, there has been no denying the fact that development aid must be guided towards tangible gains over a short period of time to start with. There are difficult choices for elected governments to make - should they invest in long-term primary education or in short-term university scholarships? Which of these will bring gains and trigger long-term transformation in the society. As politicians continue to be divided on the matter, poverty persists!!   

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